Religion Does
Not Save
2013-09-08
Acts10:1-8
10 At Caesarea there was a man named
Cornelius, a centurion of wwhat
was known as the Italian Cohort, 2 a
devout man who feared God with all his household, gave alms generously to the
people, and prayed continually to God. 3 About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him,
“Cornelius.” 4 And
he stared at him in terror and said, “What is it, Lord?” And he said to him,
“Your prayers and your alms have ascended as a memorial before God. 5 And now send men to Joppa
and bring one Simon who is called Peter. 6 He is lodging with one Simon, a tanner, whose house
is by the sea.” 7 When
the angel who spoke to him had departed, he called two of his servants and a devout
soldier from among those who attended him, 8 and having related everything to them, he sent them
to Joppa.
2nd of 2 key individuals in watershed event: Gospel
to Gentiles as Gentiles.
· God revealed to Peter that the
Gospel transcends centuries of the Jewish prejudice thinking that they were
greater than the Gentiles.
· Cornelius: God showed Gospel is the same
for all men, Jew or Gentile. Acts
10:1-2
Cornelius was a religious, praying, devoted,
generous, respected, and sincere man, but nevertheless he was spiritually
separated from God.
· if they were already saved, they wouldn't
need Peter to come share Gospel. Acts
11:13-14
Cornelius illustrated: fearing God &
doing good does not necessarily equal being Christian.
· 3 classes of Gentiles; pagan, proselytes
to Judaism, and God-fearers.
· Cornelius knows there’s a God…general
revelation. Rom 1:18-20
o
human
reason can ascertain God exists by cause/effect in creation.
§
The
Holy Spirit enabled Cornelius to believe Israel’s God was the true God.
· Fears Israel’s God because he realizes
he’s morally accountable to Him.
o
so
he tries obeying Jewish law (10 commands) to gain favor with God.
· He also believed salvation thru Jews
& knew about Jesus' life, death, and resurrection.
o
It
was common knowledge to Christians & the lost. Gal 3:16, Acts
10:36-44
· But religious sincerity, earnestly believing
in God, doing good as best you can & knowing about Jesus does not solve the
problem of sin debt.
God-fearing, ethical, good people, must
repent & believe to be saved.
· What must we believe? That Jesus the
Christ is God incarnate, lived a perfect and sinless life of servant-hood, died on cross, was
resurrected, ascended, and now sits at right hand of Father.
o
James Denney, “Do not preach mainly
about...”
· There is no salvation in any other
way or any other person. Eph 2:8-9
o
GRACE
alone thru faith alone in Christ alone.
· Peter gave simple gospel message,
they believed it, and were filled with the Holy Spirit (kind of a 2nd
Pentecost) & received access to God as adopted children.
o
Gospel
presentation...feel distant from God
Cornelius and the Gentiles were saved
by believing the same gospel preached to Jews, but today many leave out a crucial
part of original Gospel…. repentance. Acts 11:18
· "Repentance" is hatred of sin;
turning from sin & determination to forsake it.
o
True
Repentance: If there was no hell, the repentant person still runs from sin
& their desire is to live like Jesus.
§
Not
like a child who hates the consequences of sin or regrets the fault before
being punished.
· Like a child
it’s possible to confess sins & not truly repent. Judas
o
Today
there are those who preach that it is possible to keep your old precious sins &
get new stuff on top of that such as forgiveness, health, no problems,100%
return on any money given, and people say sign me up).
§
Jesus
loves as we are AND loves us by not letting us remain in sin.
o
That’s
why repentance is a continual, life-long act enabled by God’s grace. It is
toward God & others.
Turning from sin & walking in obedience
validates our faith as real & displays sincere repentance. Jn 14:15, Mt 21:28, Jam 2:14, 17 & 2
Cor 13:5
· Our faith, repentance, & obedience
will always be imperfect in this life, but as Cornelius learned, our basis for God’s
favor is not sincere religious efforts or even human goodness, these fall short
of perfection; rather it is upon the blood of Christ.
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